Remember thy Self to keep holy

“You was blind to Him as your footprints in the ashes, but He saw you.

Beneath every disguise; in every gesture false or true; every silent resentment – He saw you in those dark corners. He heard you. Oh my brothers, He heard those thoughts.

Now, I am here today to talk to you about reality. I’m here to tell you about what you already know.


This, all, — this, is not real. It is merely the limitation of our senses which are meager devices. Your angers, and your griefs and your separations, are a fevered hallucination, one suffered by us all, we prisoners of light and matter…


Our faces pressed to the bars, lookin’ out, lookin up, askin’ the question, beggin’ the question — “Are YOU there?” Would that we had ears to hear – because every moment, every now — is an answer; every beat of every heart, every second of every minute, every minute of every hour, every hour of every day — is an answer.

And the ANSWER is: “Yes. Yes. Yes.”


Your sorrows pin you to this place; they divide you from what your heart knows…

And we bandage our soft selves in hardness and anger.


You are a stranger to yourself, and yet He knows you… And when your hard heart made you like unto the stone and broke you from His Body — which is the stars and the wind between the stars — He knew you. He knew you – yet and forever. How could the Father forget His children; how could the world forget itself?

Doesn’t matter that the children do not understand what they are. Doesn’t matter that the world thinks that it’s many different things — rather than One – HIM. Doesn’t matter.

My sad and joyous, and frightened and courageous brothers and sisters,

I want you to close your eyes and let your chest swell as His lungs; I want you to feel His Portion in us – in each other.

Every single one of you, I want you to listen for that answer:

If ever your sorrow becomes such a burden that you forget yourself – forget this world, I want you to remember this truth, this is as indelible as the sun in the sky and the ground beneath your feet:


This world is a veil, and the face you wear is not your own.


The shape of our true face is not YET known to us.


And so I press my eyes to the bars, and I look out, and I look up — and I ask the question, no! I BEG the question: Jesus Christ! Jesus Christ! – Your arms open and close, and the echoes of my life could never contain a single truth about You. You move the feather and ash, You touch the leaf with His flame, You linked Your soul to an Infinity of atomic creation, and of It – I am less than a drop in the ocean. How then can I know sorrow, how then, can I know despair? – Does the rain know sorrow, does the grass and the mountains, those beautiful mountains, know despair?

Such is not His Province, and so not be our purpose.

Be in Him, of Him, and then KNOW peace; that is His gift to us — our birthright.

In the End, we will find ourselves at the Beginning. We will at last KNOW ourselves; and our True Faces will weep in His Light – and those tears will feel like a warm rain.

Amen.”

Continue reading “Remember thy Self to keep holy”

4th sunday of lent : refreshment sunday

There is something we were never told, and this is that there is a tradition of no tradition.

A tradition of Wild Mystics or Wild Gnostics, that don’t fit into any theological or academic classification: A tradition of spiritual nomads that would not be shackled to any system or scripture; that would write their own myths and stories with the blood of their own experiences, which source can be found within their own entrails, within the marrow of their bones; within the dust of the grave, beyond what can be called experience, but that comes within their every breath.

These mystics recognize and borrow everything that speaks true to the reality of their bones without binding themselves to the rest of their traditions, but most of all, they speak with their own voice. Their voice cannot be classified or pegged to any known tradition.

tradition is violence

As soon as a scholar thinks he or she has found their source, another scholar finds that they were mistaken; for scholars, as St. John of the Cross said, argue long but never leave the ground.

Scholars speak of Gnosis and of dualism and try to explain Gnostic writings without ever having experienced gnosis, and therefore, gnosis remains unfamiliar to them and to their poor mislead readers.

Their arguments are filled only with words and a reasoning that can make a case, but that fails the source and has no substance. That is a tragedy, for they not only don’t know, they don’t even know what they don’t know, and that they don’t know.

— Tau +Rosamonde Ikshvàku Miller+,
Ecclesia Gnostica Mysteriorum, 2018
Continue reading “4th sunday of lent : refreshment sunday”

3rd sunday of lent

We don’t decide to become Gnostics, but we discover that’s what we were all along. We don’t adhere to beliefs or views imposed from the outside, but our worldview comes from our inner experience. Sometimes that experience comes with the sound of cannons. Most of the time it happens quietly and gently but nevertheless is life altering, even though most external observers won’t notice the difference. We are un-made and remade from the inside out rather than from the outside in.

~ Tau +Rosamonde Ikshvàku Miller+,
Bishop, Ecclesia Gnostica Mysteriorum, 2013

don’t let the mystery be

Flammarion Engraving

“… When the chips are down and for one reason or the other you begin to recognize that you are not going to be on this earth forever … your body is falling apart … you’ll be there and you’ll say: “I lived 60 years; I lived 70 years, or whatever it is; and I still don’t know anything; I don’t know where I came from, and more importantly, I don’t know where I am going; I don’t know anything mportant at all!!

I’ve been so reasonable, I’ve been so rational, I’ve been so sober; and now I stand before the door, and I am shaking like a leaf, and I am scared and I am miserable, because I haven’t learned what is important; I haven’t learned the truth — the essence of my own being; I have not been confronted with any reality … I tried to fit into the picture so nicely.”

You know what – the picture that you tried to fit into is going away – from you… be there [at the door] and there’s no picture, no society, no family, none of the things that you thought were so important – just you and a great stupendous mystery which will remind you:

“From that time you came into this world, I was available to you to be discovered; I was available to you to be known with your gnosis, but you haven’t done it at all; you didn’t pay any attention – you went after the reasonable will–o’–the–wisp and the unreasonable will–o’–the–wisp, but you didn’t take a look at this [great mystery]!”

Dr. Stephan Hoeller,
Bishop, Ecclesia Gnostica

Lenten

I think it’s only fair /warning/ to provide the last line, first:

“To know these ten principles of gnostic Christianity is to court disaster.”


“The Gnostic Christians of the second century believed that only a special revelation of knowledge rather than faith could save a person. The contents of this revelation could not be received empirically or derived a priori. They considered this special gnosis so valuable that it must be kept secret. Here are the ten major principles of the gnostic revelation:

“The Ten Major Principles of the Gnostic Revelation” (1978)

  1. The creator of this world is demented.
  2. The world is not as it appears, in order to hide the evil in it, a delusive veil obscuring it and the deranged deity.
  3. There is another, better realm of God, and all our efforts are to be directed toward:
    a. returning there
    b. bringing it here.
  4. Our actual lives stretch thousands of years back, and we can be made to remember our origin in the stars.
  5. Each of us has a divine counterpart unfallen who can reach a hand down to us to awaken us. This other personality is the authentic waking self, the one we have now is asleep and minor. We are in fact asleep, and in the hands of a dangerous magician disguised as a good god, the deranged creator deity. The bleakness, the evil and pain in this world, the fact that it is a deterministic prison controlled by a demented creator causes us willingly to split with the reality principle early in life, and so to speak willingly fall asleep in delusion.
  6. You can pass from the delusional prison world into the Peaceful kingdom if the True Good God places you under His grace and allows you to see reality through His eyes.
  7. Christ gave, rather than received, revelation; he taught his followers how to enter the kingdom while still alive, where other mystery religions only bring about anamnesis: knowledge of it as the “other time” in “the other realm,” not here. He causes it to come here, and is the living agency of the Sole Good God (i.e. the Logos).
  8. Probably the real, secret Christian church still exists, long underground, with the living Corpus Christi as its head or ruler, the members absorbed into it. Through participation in it they probably have vast, seemingly magical powers.
  9. The division into “two times” (good and evil) and “two realms” (good and evil) will abruptly end with victory for the good time here, as the presently invisible kingdom separates and becomes visible. We cannot know the date.
  10. During this time period we are on the sifting bridge being judged according to which power we give allegiance to, the deranged creator demiurge of this world or the One Good God and his kingdom, whom we know through Christ. To know these ten principles of gnostic Christianity is to court disaster.”

Selections from “The Exegesis”
By Philip K. Dick


Ashes to Light.


Lent (n.)

“period between Ash Wednesday and Easter,” late 14c., short for Lenten (n.) “the forty days of fasting before Easter” in the Christian calendar (early 12c.), from Old English lencten “springtime, spring,” the season, also “the fast of Lent,” from West Germanic *langitinaz” long-days,” or “lengthening of the day” (source also of Old Saxon lentin, Middle Dutch lenten, Old High German lengizin manoth). This prehistoric compound probably refers to increasing daylight in spring and is reconstructed to be from *langaz “long” (source of long (adj.)) + *tina- “day” (compare Gothic sin-teins “daily”), which is cognate with Old Church Slavonic dini, Lithuanian diena, Latin dies “day” (from PIE root *dyeu-“to shine”).

Compare similar form evolution in Dutch lente(Middle Dutch lentin), German Lenz (Old High German lengizin) “spring.” But the Church sense is peculiar to English. The -en in Lenten(n.) was perhaps mistaken for an affix.

Online Etymology Dictionary

Crown

my hair holds memory,
i know this because

i cut my own hair today




20151002_1838021772227513.jpg
her, at ten.




as i held the ends

in my hands

i said

 

did you touch the Merced with me and my boy?

i said,

do you remember my father?

and my other precious loss?

i said,

do you remember the first dog?

i said,

were you here when

i still loved

and was loved?

i said,

you were there when my mother was so near death’s door

i said,

and when i found and lost,

and lost and found, my Self again?

smiles
sighs
cries
laughs
rage
wail
and
song

i still have possessions from all those times

and places

but no skin,

my skin long shed, my bone resorbed

and renewed over and over

but my long hair is still me from many years ago

that is why hair is so precious,

i thought,

this is the genesis

of what i have always

mistook as phobia

but no,

i know today

that

physical memory is held particularly, and only, in my hair

more than Samsonian

or vanity

or femininity

my long hair

is

my body
my health
my energy
my sensation
my emotion
my years
my identity
my essence

thank you

for growing

for remembering

for showing

for staying

for flowing

for tangling

for blowing

for graying

for glowing

for floating

for knowing

with me

all these years

 

no more cuts
without ceremony

and
i promise
i will never agree to lose you

Open

I walk bare

out in the open

the Sun, Moon, Rain, Wind, Clouds, Sky and Stars
kiss me at all hours

did you see me open up
this Autumn?

after a Summer spent wailing,
wet, yet fruitless

after a Spring spent wading into lies instead of soft blossoms and new grass
Winter approaches, maybe the frost will kill this disease,
for good

I bathe

nearly naked in sunshine, cold rainstorms, in wetland pools and moonlight

unapologetically

|out in the open|

unabashedly

baptising
my face,
hair,
and eyes,
my breasts
vulva
and legs,
my lips,
throat,
spine,
and my wild heart

ceremonially, first
with wine, like Magdalene, anointing and anointed,
in the name of the Mother, Sun and holy ghosts

|a cabernet henna|

then, with rainwater from the willow’s edge, like Ophelia,
lying in the woodland and meadow, flooded
to cleanse or drown [to live, or not to live]
in the name of the Moon

|I ponder the stone cistern laden with glacial deposits and ruminant bones|

the woodland is abundant with new mushroom, new overnight growth

the hint of ancient circles supplants my judgment with instinct
and overrides decorum with new delights

|and old delights, revisited |

an aged grapevine is rooted deep, climbing, trailing, snaking
hidden in plain sight, everywhere
and I’ve intuited It as Ol’ Scratch,
I take a hatchet to quell Its influence, here

You,
Your windows are not true eyes
Your lamps are not enlightenment

So, bless the dark

of the night

of the country night sky

And the Moonset

of my moon

it’s been decades,
but
this place wants to birth or impregnate me,

and I want that too
i want it to

|I come here and open up|

 

 

Famêlée

10600441_1311270905555418_268641145937541608_n



This feels like an arrow
Made from a tree
That rose from
An acorn
That I gathered and stored
In another life

Scribed with a message continually
piercing my heart

I wasn’t only wounded though,
I was woke
into a clarity
that I was already sighting in my dreams,
writing with words
mortal and eternal

You once said, proclaimed or whispered
Every single thing
that I ever believed
My own truths embarrassed in the shadow of your confidence
My inner voice silenced in your animated persuasion
Believing you so completely – for the better of my years
Becoming like and unlike you because of it,
but not be-coming me,
Un-be-coming me every day

I ain’t even mad
You don’t know this – still,
You don’t want
to hear,
or listen;

Our time is running out
Even this admission
Is sure to haunt me one day,
and guilts me today

But I can’t call you confidant or crone
If you refuse to learn,
to evolve,
From this one archetype

The wide and long view
seems to escape you
You live in the moment in the least way, the worst way
And I don’t worship here or there, any more
The faith in your godliness is gone,
It is unfamiliar
For me to pity you
You, deaf and tone deaf

You had all the answers
In the morning shallows, perhaps
But evaporation revealed even those
Were anchor-less, yet stationary
An algae
Mucking up the colorless perfection of sunlit water

But in the deep, or dark, or quiet pools, you were always so lost
And in the ocean, at night
You drown even in its calm
You have ridden civil swells and storms,
I’ll give you that
But have you ever communed with waves
Allowing them to be part of you
Swallowing and absorbing the mystery
Becoming the colorless perfection of dark water

You seem to stay parched
Your belly’s hollow from impious fasting and pious thirst
You do know that’s where your heart sits?

But let’s agree to come around again, friend
We’ll swap places and next time
I’ll be the mother,
and the son,
and the husband,
and the elder,
and the babe,
and the foreign one,
I’ll become The Other One
because,
I want the chance to know
You

 

Her, me.

Licensed under Creative Commons https://www.flickr.com/photos/curiouslee/11937802674
Created by Mike Lee. https://www.flickr.com/photos/curiouslee/ Licensed for use under Creative Commons

I learn so many new things each day, that I feel like Samantha, the AI operating system OS¹ in Spike Jonze’s film, “Her”.

It’s as if I am birthing myself out of my own ignorance each and every day.
– kimtnt ⊕

20141007_183235
Rooftop. photo by: kimtnt

The Bottom (RV)

https://www.flickr.com/photos/isawnyu/5885591721/in/photostream/
The Well at Kom Ombo AWIB-ISAW: The Well at Kom Ombo A deep well at the Ptolemaic temple at Kom Ombo, which functioned as a nilometer. The well is also thought to have been used in the ritual worship of the crocodile. by Iris Fernandez (2009) copyright: 2009 Iris Fernandez (used with permission) photographed place: Omboi (Kom Ombo) [pleiades.stoa.org/places/606346]
 

 

Get to the bottom of this.

This, means You
Get to the bottom – of Your Self

Do you have to be thrown
down the well
through loss, by the grave, or near-grave

What if
instead,
we pulled the rug out from under ourselves
to reveal the formidable trap door

What if we climbed down into the dark cellar, willingly

to enter our infinite interior
to touch the well
the ancient aquifer within
where the gods reside and respite with our Twin Selves,
our other-halves waiting for discovery

This infinite, eternal presence
be-neath our weathered houses

What if we willingly descended
Into it
Unto it

And we learned to crave the Original Dark
and its companionship

Where we delve deep into our imaginations, dreams, nightmares,
That connect us primally
to the pool of imaginations, dreams and nightmares of every one,
Of every being that ever existed

Collective Unconscious
made Self Conscious

The dark, deep well
we may all draw from

Pour out your false light
reveal the truth:
the unbearable emptiness of being

Cup your hands
Or wade into the well
Deeper and deeper
submerge, swallow
you’ve been bone dry for so long
Do you see that now?

Baptize
The only way
To rebirth yourself
Into something worth birthing
Into something worth being
is by this sacrament, anticeremonially, un-ceremonially

Knowing now the bottom is
The only place where alchemy happens

Where wine is turned into eternal water,
instead of that story first told to you, by them Continue reading “The Bottom (RV)”

the Sixth day

apples-490475_1920


We are in the know
We are in love

We are in love with absolute strangeness
Strangers weaving desperate bits of truths with swatches of lies and patches of mystery together
into idols of flesh-like beings ready to exist in the garden of the unknown
We begin as avatars,
with our hollows filled in with wishfulness and wistfulness
Our first chore: fashion a blanket from our shared thoughts and song
and beneath it, together
We’ll conceal our new being from them, for a while
Conceal our new world from them, for a while

Our whole, true selves rarely revealed
to each other,
or to the other-others
to our-selves

Who are You?
I think,
Better to not know your You,
Not wanting to dispel the myth
of the You I’ve created: my You
Not wanting to deconstruct the perfectly vague architecture
of the You I’ve created: my You
Wanting You only as my own creation
knowing You, owning You, or owing You
or revealing to You,
can never be what I have conjured on my side of our bed,
under our quilts, in our garden

Making You up whole,
completing You with my imagination
is godlike,
You, the Adam
I, the Creator and the Ethereal Eve
I give you the role you think you want
But just for this remote rendezvous

A scripted dialogue has gone awry with dangerous improvisation
A genesis of intangible intimacy, here,
Your being and words disembodied, afar,
is enough, for now.

To know You,
whole and complete and present
as [hu]man Incarnate
Near,
Potential,
Warm,
Muse
The angels hold their breath
What will she [i] [they] do?

For now, in the now, I am curiously
content in this undetermined, undefined serving of You
whether,
an apple to bite, to taste,
or an orchard for my harvest

 

 

Am Aum Om

20140814_161559



Who am I.
What am I.

What remains, if it’s taken all away,
if I die or am killed today;
If I were never born today;
If I were reborn today;
If I were unborn today;
if I choose to strip all of it away,
if I strip It all away

I
strip
It
all
away

My birth;

My parentage;

My race;

My ethnicity;

My nationality;

My family history;

My name;

My family;

My childhood;

My background;

My home;

My neighborhood;

My city;

My country;

My back-story;

My culture;

My religion;

My friends;

My loves;

My partner;

My marriage;

My child;

My progeny;

My legacy;

My intellect;

My politics;

My beliefs;

My ethics;

My talents;

My labor;

My education;

My skills;

My occupation;

My associations;

My friendships;

My relationships;

My temperament;

My attitude;

My affection;

My cowardice;

My courage;

My humor

My hate;

My prejudice;

My justice;

My wins;

My losses;

My habits;

My flaws;

My knowledge;

My personality;

My indignation;

My judgment;

My judgments;

My action;

My inaction;

My anger;

My rage;

My compassion;

My strength;

My kindness;

My goodness;

My shame;

My joy;

My pain;

My ideas;

My words;

My speech;

My secrets;

My expression;

My face;

My body;

My womb;

My motion;

My taste;

My scent;

My touch;

My sound;

My body,
my temple
my aperture
my dwelling;
My mind;
My humanity;
My morality;
My dignity;
My presence;

My universe;
My heart;
My love;
My experience;
My gods;
My death;

Who am I
Without them?

What am I
Without them?

What remains, then,
without them?
Who remains, then,
without them?

Then What am I
Then Who am I
Who am I
What am I

Still am I?
am, I?

Am I
Am I, I
Am I Am

Am I sound
Am I essence
Am I origin
Am I alpha
Am I omega
Am I always
Am I all ways
Am I everything
Am I nothing
Am I every thing
Am I no thing
Am I light
Am I dark
Am I god
Am I energy
Am I vibration
Am I consciousness

Am I continuum
Am I infinite
Am I eternal
Am I

I Am
I am
I AM

I  Am
I
Am

Am
Only, Am

Am
Am
Yes,
Am
Yes,

Am
Aum
Aum
Aum
Om